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The Witches' Circle

By Raven Grimassi

Witches gathered in a circle marked upon the ground.  Italian woodcut by Francesco Guazzo, from the Compendium Maleficarum, published in 1609.

Although many commentators believe that the use of a ritual circle by witches is a modern Gardnerian concept, there are actually much older references.  As early as the 17th century we find woodcut illustrations depicting Witches gathered in a ritual/magickal circle.  One such example, drawn by the Italian Demonologist Guazzo in appears in his book Compendium Maleficarum.  Here Guazzo depicts several witches gathered in a circle traced upon the ground.  Outside of the circle appears a horned figure, possibly evoked to appear by the witches.  It is interesting to note that Guazzo also mentions that witches work with elemental spirits of earth, air, fire, and water.  In occult lore the Elementals are known as Gnomes, Sylphs, Salamanders, and Undines.

The Witches' circle, or Circle of the Arts, is in effect a microcosm of the Witches' magickal Universe.  The ritual/magickal circle is traced upon the ground, traditionally 9 to 18 feet in diameter.  Properly cast, it becomes a place between the Physical and Spiritual World.  Wiccans/Witches often refer to the ritual/magickal circle as the world between the worlds, and as sacred space.  Once established the circle serves to contain the magickal and metaphysical energies raised within its sphere, condensing them enough to accomplish the desired magickal effect.  The threshold of the circle, through which the celebrants enter and exit, is located at various points pertaining to the inner symbolism contained in each tradition.  Many traditions use the north or the east quarter.  In the ancient Mystery Traditions the north-east point of the circle served as the doorway.

The north is the realm of the power of the gods, and the east is the realm of enlightenment.  To enter and exit at the northeast point was to symbolically meet with the gods in power and enlightenment.   When a circle is established according to the mystical associations unique to each Tradition, it becomes a grotto for initiation and spiritual rebirth, the sacred womb of the Mother Goddess.

The circle is first marked out physically so that a vehicle exists wherein the elemental spirits can be invoked.  A space is marked out to separate the mundane from the sacred.  The elements are then evoked at each of the four quarters of the circle according to their correspondence.  Traditionally, the element of earth is assigned to the north.  Elemental Air is placed at the east, fire at the south and water at the west quarter.  Depending upon the climatic conditions of the region in which any tradition abides, these elemental associations may vary.

The ritual or magickal circle should be visualized as a sphere of energy rather than a wall of energy enclosing the area.  The sphere serves to seal not only the circumference but also the top and bottom of the sacred space that one has established.  Traditionally, beings known as the Watchers are evoked to each of the four quarters of circle to magickally guard the sacred area against the intrusion of any forces not in harmony with the ritual itself.  The Watchers also bear witness to the rites and can exert a great deal of influence over the nature of the work at hand.

Movement within the ritual circle is always performed in a clockwise manner when creating sacred space or magickal workings.  When dissolving the circle or negating magickal energy, the movements are always counterclockwise (note that in the Southern Hemisphere this is reversed).  Wiccans refer to this as deosil (sunwise) and widdershins (or tuathal, against the shadows).  According to the Mystery Teachings, however, the clockwise movement within the circle is symbolic of the lunar/ feminine energies emerging from the left-hand-side, and displacing the solar/masculine energies associated with the right-hand-side.  It is the moon rising to claim the Heavens as the sun departs to the Underworld.  Since Wicca is a matrifocal and lunar sect, it is only natural to find this association.  The solar associations of movement within the circle stem from the Indo-European influences that usurped the matrifocal concepts particularly in central Europe.  Once established the ritual circle serves to accumulate energy.  The participants within its sphere are emerged in the energies being drawn to, or raised within, the sacred sphere.  Being attendant within the circle allows one to become aligned with the frequency or vibrational rate of the current of energy present within the circle.  In ancient times it was held that the power of a witch arose from an unbroken participation in the rituals of the year.  Such participation aligned one with the natural flow of earth's energy.  Becoming attuned with Nature freed one's psychic abilities and made available certain insights that helped one to develop magickal powers.

 

Witches' Craft by Raven Grimassi

The Witches' Craft
By Raven Grimassi